The Methods for conducting Research:

The process of finding suitable boundary for using when describing the world covered in thesis is to introduce, specify and define basic expressions that are suitable for describing the main reserach topics.

Theory: Theory is a set of interrelated variables, definitions and propositions that presents a systematic view of phenomena by specifying relationships among variables with the purpose of explaining natural phenomena (Hussey and Hussey, 1997). It is a combination of principles, a model and initial assumptions. It is often meet as an adversary in scientific work. A theory, believed to be correct, may after a long time, be falsified or improved. A theory can only describe a natural phenomenon which does not necessarily follow from experimental observations (Benson, 1991) however it may have different kinds of origin. Theory is used extensively in this thesis and are explained and disputed according to the research.
Concept: A concept is an idea or a physical quantity that is used to analyse natural phenomena in which the basic inputs, outputs and principles are defined however it does not exit details (Kirwan, Ainsworth, 1992). McGill & King (1989) specify that there are several concepts that are primitives in the study of mechanics. Space, time, force and mass are stated. In this research, the term concept is used when discussing human performance in manufacturing systems, most often when discussing manufacturing system design.
Law and principle: Karlsson defines, (2002) a principle is a very general statement about how nature operates. It spans the whole subject and is part of its foundation. Laws are usually more specific, using mathematics to describe relationships. Sometimes, the terms law and principle are used interchangeably (Benson, 1991). Newton’s laws are well known and often used in different scientific studies. However, they do not apply for example, when velocities approach the speed of light. That is, the laws are only valid in certain special frames of reference (McGill & King, 1989).
Reliability or dependability: When discussing the quality of research, the terms validity and reliability are often used. Validity refers to the extent to which the researcher is able to use his/hers method to study what is intended, that the used method or strategy is suitable for the task. Reliability refers to the possibility to repeat the research and end up with identical results (Yin, 1994). Generally, reliability is strengthened through clarification of the point of views, backgrounds, theoretical perspectives etc, which is behind the research as well at the path to the conclusions.
Generalisability: Generalisability is the extent to which can come to conclusions about one thing (often a population) based on information about another (often a sample (Collis & Hussey (2003). The proposed research is based on collection of data from different resources, comparing them which in turn generate the appropriate result or conclusion.
Location: Location refers to the setting in which the research is conducted. The best example of a positivistic paradigm is a scientist in a laboratory conducting a controlled experiment. It is important to investigate some research problems in an artificial setting (Collis and Hussey, 2003).
Other positivistic approach that was rejected for the proposed research are as follows:
Longitudinal studies: A longitudinal study is often, but not always, associated with a positivist methodology. It is study, over time, of a variable or group of subjects. The aim is to research the dynamic of problem but investigating the same situation or people several times (Collis & Hussey, 2003). The proposed research having a time constraint cannot be implemented using this type of study which often takes many years to complete.
The most important part of research is to search and find out relevant literature, research papers and books. Research papers, previous dissertation and books have been searched by using library catalogues, bibliographic databases, full text e-journals, other journals and the Internet. When conducting searches for literature the guidelines on searching for and finding scientific information and have been used as well as information given by the University's Department . Additional information on searching the Internet mainly focused on strength and weakness of different types of search engines was provided by University. Analysis of important written material has been reviewed according to scientific systems called complete analysis described by Bjornsson et al (1994).

Does the Sun rise over Nepal, not India, China & Japan

Once manufacturing skills brought economic success, the global market now offers other routes
Everybody knows about the great historic trends driving economic globalization: the end of communism, which has united the world for the first time in history under one economic system; the emergence of china, India and other developing countries that brought three billion new worker and consumers into this global trade for the first time; and the virtual elimination of transport and communications costs, which has made it possible for the whole world economy to function as one. But many of the consequences that follow logically from this process are still not understood.
Particularly relevant to the contrast between Nepal; India, China and Japan. First manufactured goods, whose production is readily transferable to low cost economies such as China, are falling relentlessly in price. Secondly, this process of outsourcing has created a new type of business called “the platform company” by Charles Gave, the French economist.
Platform companies sell everywhere but produce nowhere – business such as Dell, Nokia, Ikea, Glaxo, Apple or L’Oreal. Where, for example, are the factories owned by Ikea or Dell? They do not exist, because these companies subcontract almost all their manufacturing to other businesses, mostly in developing countries. Any business process can be divided into three stages – design, production and marketing – and platform companies have perceived that the relative value of these stages – and platform companies have perceived that the relative value of these stages has fundamentally changed. In the 20^th century, control over production was the key to business success. Today the other two stages add most value, because production can be shifted to subcontractors in developing countries that compete intensely to reduce costs.

A brief analysis of the country we are in: Nepal

Europeans will recognise in the traditional political economists like Keynes, Polanyi and Shonfield; American will see it in the tradition of a Golbraith, Reich or Throw- and Friedman, on the right of the political spectrum.
I think if we attempt to isolate economics from other disciplines- notably politics, history, philosophy, finance, constitutional theory and sociology- has seriously disabled its power to explain what is happening in the world. There is too much ideology passing itself off as science, and the results have been lamentable.
Political argument that the semi-modern nature of Nepal is a fundament cause of Nepal’s economic and social problems. Markets are embedded in country’s social and values whether we like it is or not. It falls to the state to govern both the economy and society, and the character of the country’s political institutes themselves shapes the democratic character and the efficiency of governance. The constitution, which defines the responsibilities and institutions of government, is thus a central determinant of how the century is governed.
The urgency of addressing the country’s financial and constitutional system grows by the year. Ungoverned Nepal capitalism’s lethal demand for some of the financial returns in the world has encouraged firms relentlessly to exploit their new freedom to hire and fire. As a result there is a mounting and quite proper sense of crisis spreading across all classes about the character and availability of work and its implications for every aspect of society-from the care of our children to growing dereliction of our cities. Official unemployment figures, alarming enough, only tell part of the story. Insecurity, low wages and wasted talent are widespread, and problem touches professions and occupations once thought inviolable.
These does not mean change should be resisted; but it does mean that Nepal need better institutions with which to survive and prosper. We need a decent political system as much as proper financial and welfare system; we deserve a better structure for our firms, resources for education and training, and economic institutions that go well beyond the boundaries of the nation and state.
What is required is creative institution-building and a democratic opening- and confidence that men and women can shape heir world.
Yet in the last decade of the twenty first century the record of success is tarnished and any sense of privilege is evaporating. The country’s great industries are decaying and listless, while in the new industries and technologies Nepal is barely represented.
For decades of unemployment has been a grim fat of Nepalese life, bearing particular hard on men. As well as those included in the official count who want work and can’t find it, there are millions more who are marginalised-prematurely retired or living off inadequate savings of sickness benefit. Two in five of the country’s males of working age is now either official unemployed or idle, with incalculable consequences for our well-being and social cohesion. The numbers living in poverty have grown to awesome proportions, and the signs of social stress-from family breakdown to the grown of crime-mount almost daily.
As the economy weakens the country’s international prestige is warning. (Its capacity to cling on to its privileged position in the world pecking order.)
Above all, we live in a new world of us and them. The sense of belonging to successful national project has all but disappeared. Average living standards may have gone down and have not generated a sense of well-being; if anything there is more discontent because the gains have been spread so unevenly and are felt to be so evanescent. The country is increasingly divided against itself, with an arrogant officer class apparently indifferent to the other ranks it commands. This privileged class is favoured with education, jobs, housing and pensions. At the end of the scale more and more people discover they are the new working poor, or live off the state in semi-poverty. Their paths out this situation are closing down as the world in which they trapped becomes meaner, harder and more corrupting. In between there are growing numbers of people who are insure, fearful for their jobs in an age of permanent ‘down-sizing’, ‘cost-cutting’ and ‘casualisation’ and ever more worried about their ability to maintain a decent standard of living.

Human Attachment:

Human attachments and their loss or disruption represents and important way of trying to understand how early experience can affect later development. Sociability refers to one of three dimensions of temperament (the others being emotionality and activity), which are to be present at birth and inherited (Buss & Plomin, 1984). Specifically, Sociability is:

• Seeking and being especially satisfied by rewards from social interaction
• Preferring to be with other
• Sharing activities with other
• Being responsive to and seeking responsiveness from others.

According to Kagan et al. (1978), an attachment is: ……an intense emotional relationship that is specific to two people, that endures over time and in which prolonged separation from the partner is accompanied by stress and sorrow.
This definition applies to attachment formation at any point in the life cycle, our first attachment acts as a prototype (or model) for all later relationships. According to Hazan & Shaver (1987), attachment theory, as developed by Bowlby and Ainsworth in particular, offers a valuable perspective on adult romantic love, helping to explain both positive emotions (caring, intimacy, and trust) and negative emotions (fear of intimacy, jealousy, and emotional ‘ups and downs’).
Hazan and Shaver were the first to apply Ainsworth et al.’s three basic attachment styles to adult – adult sexual/romantic relationships. Their study tried to answer the question: how are adults’ attachment patterns (in their adult relationships) related to their childhood attachments to their parents. (………………….)
These results provided encouraging support for an attachment perspective on romantic love. Hazan & Shaver warned against drawing any firm conclusions about continuity between early childhood and adult experience. It would be excessively pessimistic, at least from point of view of the insecurely attached person, if continuity were rule, rather than the exception. The correlations suggest that as we go further into adulthood, continuity with our childhood experiences decreases. The average person participates in several important friendships and love relationships, which provide opportunities for our mental models (Bowlby, 1973, internal working model) of self and others.
According to Bowbly (1973), expectations about the availability and responsiveness of attachment figure are built in to our inner working models of attachment. These reflect memories and beliefs stemming from our early experiences of care–giving, which carried forward into new relationships, both during childhood and beyond. They plan an active role in guiding perceptions and behaviour. (……………… )
According to Waldrop & Halverson (1975), boys’ relationships are extensive, while girls’ are intensive. Boys’ friendship groups are larger and more accepting of newcomers than girls’. The level of competition between pairs of male friends is higher than it is between strangers – the opposite of girls. Despite some important gender differences in friendship quality, collaboration and cooperation are most common forms of communication in both boys’ and girls’ friendships.
The evaluation of Erickson’s theory defines as follows:
The sequence from identity to intimacy may not accurately reflect present-day realities. In recent years, the trend has been for adults to live together before marrying, so they tend to marry later life than people did in past. Many people struggle with identity issues at the same time as dealing with intimacy issues.
Additionally, some evidence suggests that females achieve intimacy before ‘occupational identity’. The typical life course of women involves passing directly into a stage of intimacy without having achieved personal identity. Sangiuliano (1978) argues that most women submerge their identities into those of their partners, and only mid-life do they emerge from this and search for separate identities and full independence. There’s also a possible interaction between gender and social class. Or example, working-class men see early marriage as a ‘good’ life pattern: early adulthood is a time for ‘settling down’, having family and maintaining a steady job. By contrast, middle-class men and women see early adulthood as a time for exploration, in which different occupations are tried. Marriage tends to occur after this, and ‘setting down’ doesn’t usually take place before 30 (Neugarten, 1975). There’s also evidence of an interaction between gender, race and culture. As Gilligan (1982) has observed: the female comes to know herself as she is known, through relationships with others.
Marriage is an important transition for young adults, because it involves a lasting personal commitment to another person, financial responsibilities and, perhaps, family responsibilities. Marriage and preparation for marriage can be very stressful. Davis (1956) identified mental disorders occurring for the first time in those who engaged to be married. Typically, these were anxiety and depression which began in connection with an event that hinged on wedding date. Since the disorders improved when the engagement was broken off or wedding took place, Davies concluded that it was the decision to make the commitment that was important, rather than the act of getting married itself.
Couples who live together (or cohabit) before marriage are more likely to divorce later, and be less satisfied with their marriages, than those who marry without having cohabited. Also, about 40 percent of couples who cohabit don’t marry. While this suggests that cohabitation may prevent some divorces, cohabits who marry are more likely to divorce.
It’s long been recognised that mortality is affected by marital status. Married people tend to live longer than unmarried people, are happier, healthier and have lower rates of various metal disorders than single, widowed or divorced.

A few good tips for our country:

Democracy is an evolutionary process that we firmly believe in. At times debate prolongs the process, but it ensures the inclusion of everyone in society. Those days are gone when you simply ruling something and then expect it to happen. What we have to do is reach out to the community, argue the merits of certain policy ideas, accept the challenges that come back at us, and respond in a manner that brings more people on board.
The feedback that gets from the public will be constructive. Sometime, it makes us think of things which will not think of in the initial design. It also helps us refocus on where the money [from the levy] should go. Looking back, if we did it again we would probably bring in a wider cross-section of the population from the beginning.
We have had to compromise, work hard, and lobby. And we had to hold our breath a couple of times as the measure was going through parliament. Change is not easy and usually takes longer than you expect. But you should never be discouraged, as it is worthwhile in the long run.
With democracy there are freedoms, and there will always be those who disagree. People all over the world can be dissatisfied with any system, and if I watch CNN or Sky News, for example, there is much more criticism of their own governments than external ones. Thank God there is a mechanism here for people to put those ideas into practice if they have a majority view, and at the very least express them peacefully.
What we need to focus on is the building of a national identity. We need to move away from the Madeshi, Maoist divide. It was not there in the past and has been exacerbated by the political situation of our neighbours. The age-old power struggle between Maoist and the Madeshi issue is reaching frenzy in Nepal. It’s a situation that is not helping us, but it is something I will continue to fight. We are all Nepalese here; we are all citizens and should not differentiate between Madeshi, Pahadiya, Higher cast, Lower cast, ethnic group and so on. I don’t think we should allow this to dominate our political discourse in Nepal. We should focus on policy, not on religion and origin.
I certainly think that economic reform and growth ensure the success of political reform. I’ve heard people talk about delaying political reform because economic reform is not yet sufficiently in place. It’s a fine balance, but I would say that economic growth is a natural prerequisite for political reform. It makes the latter much easier and more stable. But if you are willing to work hard, then starting with political reform will yield the same results.
The great challenge we will have in the future is defining the role of the state in this region—whether it will remain a welfare state or a state more similar to that of a modern economy. I think this will colour a lot of the public debate, namely how much influence, control, and patronage the state will have versus how much independence, empowerment, and influence the private sector should have. When civil society, the free market, or the capitalist system clashes with the oil state, you will see tensions. A high price of oil exacerbates those tensions.
There is a new generation of leaders here and elsewhere in the region who want to see the prosperity they have enjoyed continue into future generations.

Nepal’s skills and performance: Threat or opportunity

WHY THE URGENCY running to stand still
One raw performance figures alone, Nepal is performing really well in the last few years. Our skills base has also improved significantly over last decade because of political revolution, migration and so on.
But despite this, Nepal’s skills remain fundamentally weak because of political situation, migration, corruption and so on. Our two neighbour countries India and China are growing dramatically, exploiting the pace of technologies change.
As a further consequence of low skills, Nepal risks creating a sub-section of society which is cut off permanently from labour market opportunity and facing increasing inequality.
We therefore need to accept that, whereas skills were once key lever for prosperity and fairness, they are now increasingly the key lever, fulfilling an increasingly pivotal role in our ability to complete internationally. Radical change is therefore necessary and urgent.
THE SKILLS VISION targeting world leader status
Clearly, the activities and attitudes would require a cultural shift towards viewing learning something people at all levels and at all ages in the work-force need robe doing all their working lives, and not just as something to be done by young people before they enter the workforce.
SHARED RESPONSIBILTY three levels in concert
Such ambitious targets will only be attained through commitment and the sharing of responsibility by all the beneficiaries. The three key players are the Government, the employer and the individual:
Government must create an end-to-end system with real clarity and discipline as to who in the education and skills infrastructure does what. Government should ensure employers and individuals drive the system so that it delivers economically valuable skills, only intervening where there is market failure.
Employers must respond to the opportunities they are being given to get the system to deliver for them-through more relevant education and training provision or more relevant qualifications or through other mechanisms, using their Sector skills Councils to ensure the right leavers are there to be pulled. They should seek’a deal for a deal’, focusing their investment and their practical support on where this will have most effect in meeting their needs.
Individuals must invest more in their work skills development and raise their aspirations in a changing workplace and with the growth of the knowledge economy. High profile awareness programmes should increase people’s aspirations and awareness of the value of skills to them and their families.
A DEMAND-LED SKILLS SYSTEM the needs of employers take priority
Strengthened Employer Voice
For too long the supply-side in education-the colleges and Universities, the qualification bodies, the funding bodies, even government-set targets themselves –has dominated what gets delivered by the education and skills system. And the demand-side has been interpreted as being ‘what young people want’ rather than ‘what employers need’. A move to a system that gives employers the strongest voice is now essential.
Relevant Qualifications Structure
The complexity and bureaucracy in the current system has always been a significant deterrent factor. There are over thousands of qualifications in Nepal and too many of these particularly at low levels, are little valued by individuals or employers. These problems have constrained investment in skills by employers and individuals alike.
Employers need the over-elaborate world of skills to be simplified, with fewer employer-facing bodies, and with the bodies led by employers having much more power to make the supply of education and skills more fit for 21^st century purposes. They want to see more relevant, up to date education and better skills development, delivering more productive and profitable private companies and better performing public services.
Sector-specific, not geographic
While there are special considerations which mean that innovative approaches have the potential to flourish under the devolved administrations in Nepal. One size does not fit all sectors. Some sectors require large numbers of skilled workers at traditional craft level while the new knowledge economy means the other sectors require higher level and technical skills. In general, employers have much more in common with others in their sector than with other employers located geographically close to them. The new skills infrastructure must reflect this reality.
DRIVING THE VISION simplified structure, focused control
Unless Nepal can make its skills base one of its strengths, public services will not deliver best value and engine of the economy……….
WHO GAINS? a win-win situation
Developing the skills of the exiting workforce is hugely important given that more than 70% of the 2020 workforce is already in the workforce today.
RECOMMENDATIONS ROUND-UP

Productivity:

Productivity is the ratio of inputs to outputs—the value of what we put into the process compared with what we get out of the process. A production process has three main inputs: labour, capital (equipment and buildings), and purchased inputs (goods and services bought from other companies). The numerator of the productivity equation is value added (output minus the purchased inputs); the denominator, costs (capital costs plus labour). Labour productivity (value-added output per employee) and capital productivity (value-added output per dollar of capital stock) can be examined separately. Labour productivity is highly relevant to high-tech sub sectors, particularly software and services, because much of their productive capacity resides in people.

A company that has higher productivity will enjoy greater profitability with all else equal in a given market. A more productive company can either produce the same output with fewer inputs and thus enjoy a cost advantage or produce more or better output with the same inputs and command a price premium. Over time, the higher profitability of more productive companies will attract competition, and profitability will tend to converge. Profitability is thus a transient reward for improvements in productivity.

How to Get Free Electricity:

The Sun is an incredible source of energy that provides a free, renewable resource in the form of heat and light. Just 20 days of Sun energy can produce the same amount of energy as all of Earth's reserves of oil, coal and natural gas. Solar energy can be strapped up inactively through appropriate design principles as well as actively with collectors that capture the heat or light of the sun.

Divine Power of Mantras:

Rama symbolized Rig Veda. He was Mantraswarupa (embodiment of mantras).
Lakshmana was Mantradrasta (one who contemplated on the mantras) and he put the teachings of Rama into practice. He followed Rama faithfully. He considered Rama Nama (repeating Rama's name) as the taraka (liberating) mantra. He, in fact, considered Rama everything --mother, father, Guru and God.
Bharata was the embodiment of Sama Veda and chanted Rama Nama incessantly with bhava, raga, and tala (feeling, melody, and rhythm). While Bharata was engaged in nirguna worship (worship of formless God), Lakshmana rejoiced in saguna worship (worship of God with form).
Atharva Veda manifested itself as Satrughna, who followed his three elder brothers and conquered not only the secular world but achieved victory over the kingdom of senses also.
The Vedas thus incarnated in the Treta Yuga (era) to impart a most precious message to mankind. The two great sages Vasishtha and Viswamitra declared to the world that the four Vedas had taken birth in human form as Rama, Lakshmana, Bharata, and Satrughna. As a consequence of great merit earned by Dasaratha, the four Vedas incarnated as his sons. If anyone asked Sage Viswamitra any questions about the Vedas, he replied, "All the four Vedas have incarnated as the four sons of Dasaratha to set an ideal to the world." Hence the Vedas are not formless; they have a form.
The mantras contained in the Vedas are of immense significance. When Sage Viswamitra realized that the rakshasas (demons) wanted to stop the chanting of Vedic mantras and destroy righteousness and truth on earth, he sought the help of Rama and Lakshmana, who symbolized the divine forces that descended on earth to destroy the demonic forces and establish peace in the world. With the power of mantras taught to them by Sage Viswamitra, Rama and Lakshmana annihilated the Rakshasas. This incident signifies the fact that with the power of Vedic mantras man can destroy his demonic qualities. By engaging themselves in the chanting of the mantras, the people of Treta Yuga annihilated their demonic qualities.
Symbolizing the divine powers of the Vedas, Rama, Lakshmana, Bharata, and Satrughna destroyed demonic forces and fostered divine forces in the world. The four brothers thus established the supremacy of the Vedas as manifestation of the aspect of God with form.
Each mantra has a form. It has also its own inner significance. When chanting is done with contemplation on form, it leads one to the path of self-realisation. The Vedic seers declared, "Vedahametam Purusham Mahantam Aditya Varnam Tamasah Parastat (I have seen the Divine Being who shines with the splendour of a billion suns beyond the realm of darkness)." The seers and sages transcended the darkness of ignorance and visualized the effulgence of the Divine. They chanted the mantras, contemplated on the form of the Divine, performed yajnas (sacrifices and rituals) and attained peace and bliss. They made use of mantra, tantra, and yantra in the performance of yajnas, which ensured peace and prosperity of the people in Treta Yuga. With the help of the mantras, they quelled the rakshasas (demons) and established the reign of gods.

Namasmarana for Man's Liberation
But the people of the Kali Yuga (the present age) have forgotten these mantras with the result that Kali Yuga has verily become Kalaha Yuga (the Age of discord and conflict). Even brothers quarrel with each other. They live and eat together in the same family, yet there is hatred and conflict between them.
Different means for man's liberation have been prescribed for each of the four Yugas. While meditation is prescribed as the primary means of liberation in the Sathya Yuga, performance of yajnas and chanting of mantras forms the means of liberation in the Treta Yuga. Similarly, archana (worship of God) is the chief means of liberation in Dwapara Yuga. But it is namasmarana (repetition of the name of the Lord) that is the main means of man's liberation in Kali Yuga. Since the people of Kali Yuga do not have the strength and capability to carry out rigorous sadhana (spiritual practices), they have been advised to do namasmarana.
Harernama Harernama Harernamaiva Kevalam;
Kalau Nastyeva Nastyeva Nastyeva Gatiranyatha.
In Kali Yuga, there is no other means more effective than the chanting of Divine Name for man's liberation.
The Ramayana is not an ordinary story. It contains the direct message of the Vedas. Rama symbolizes the wisdom of the Vedas. Rama married Sita, who represents Brahma Gyan (knowledge of Brahman). When Sita is taken away by demonic forces, Rama and Lakshmana search for her desperately.
The Ramayana contains thousands of slokas (verses). Since it was not possible to remember all the slokas of the Ramayana, the sages recommended the chanting of the Name of Rama. When the disciples of Vasishtha asked him what Divine Name to chant, the sage said, "It is enough if you chant the name 'Rama'. The Name of Rama will make you free from raga (attachment) and roga (disease)."
As I often tell the students, the name Rama has two syllables, Ra and ma. These two powerful syllables are derived from the names of Vishnu and Siva. The syllable, Ra comes from the ashtakshari (eight syllabled) mantra Om Namo Narayanaya. It is the life-breath of the ashtakshari mantra. Similarly, ma is the very soul of the panchakshari (five lettered) mantra Om Namah Sivaya.
The ashtakshari mantra Om Namo Narayanaya and the panchakshari mantra Om Namah Sivaya become meaningless when ra and ma are respectively removed from the words of these mantras. Without ra, the ashtakshari mantra becomes Om Namo Nayana, which is meaningless. In the same way, the panchakshari mantra without ma becomes Om Nah Sivaya, which is inauspicious. The Name Rama is the life-breath of both the Vaisanavites and Saivites (worshippers of Vishnu and Siva).
In the Treta Yuga, when the sages and seers were engaged in the chanting of the Divine Name of Rama, Ravana, Kumbhakarna, and other demons tried to put hurdles in their way. They thought that if they abducted Sita, who symbolized Brahma Jnana (knowledge of Brahma), Rama would lose His power. The Name would lose its potency without Jnana, just like sugarcane loses its sweetness without Rasa. Hanuman resolved to bring this rasa back to Rama and rejoiced in drinking Ramarasa (ambrosia of Rama's Name).
The people of the Treta and Dwapara Yugas considered the Name Rama to be the essence of all sweetness and enjoyed its nectarine taste. Instead of tasting the delicious spiritual sweetness of the Name of Rama, people today devour worldly sweets and expose themselves to the risk of becoming diabetic patients. Worldly sweets cause diseases, whereas the delicious sweet of Rama Nama rids one of all diseases. In ancient India, even the cowherds and shepherds chanted the Divine Name while tending their cattle and sheep. There were not many diseases in ancient times. Rama, Lakshmana, Bharata, and Satrughna propagated the glorious power of Vedic mantras to free the world from diseases and suffering.

Nepal: balancing economic growth with domestic priorities

Nepal, which is situated between two superpower India and China, is one of the poorest Country in the world. India and China are recognized as one of the world's fastest growing economics and is predicted to become the fourth and third largest economy in the world by 2026, behind the USA and Japan.................
The world is changing in many different ways and, in the recent years, the unprecedented performance of developing economics has seen a shift towards a new era of economic power and influence in the global community. The six risk factors can halt future growth of Nepal.

1. The loss of fresh water
2. Demographics
3. Oil peaks
4. A globalisation backlash
5. Health
6. The environment